"a daughter, Mt. 9:18; 10:35, 37; in the vocative, an expression of affection and kindness, Mt. 9:22; from the Hebrew, one of the female posterity of any one, Lk. 1:5; met. a city, Mt. 21:5; Jn. 12:15; pl. female inhabitants, Lk. 23:28"
Definition and meaning
a daughter, Mt. 9:18; 10:35, 37; in the vocative, an expression of affection and kindness, Mt. 9:22; from the Hebrew, one of the female posterity of any one, Lk. 1:5; met. a city, Mt. 21:5; Jn. 12:15; pl. female inhabitants, Lk. 23:28
In the original Greek the word is written: θυγάτηρ
Historical context
Rome had controlled Judea since 63 BC. Herod the Great rebuilt the Temple into one of the most magnificent structures in the ancient world — and simultaneously murdered members of his own family. The common people paid multiple layers of taxation and were politically powerless. Into that world a carpenter from Galilee began teaching that the kingdom of God had arrived.
The people who first heard this word were not reading a book — they were living through empires, oppression, exile, and covenant. Every word carried the weight of that reality. Understanding it changes how you read Scripture.
Scripture references
These are the most notable occurrences of thugater (G2364) across the King James Bible.
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?
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Common questions
Strong's G2364 (thugater) is a Greek word that means: a daughter, Mt. 9:18; 10:35, 37; in the vocative, an expression of affection and kindness, Mt. 9:22; from the Hebrew, one of the female posterity of any one, Lk. 1:5; met. a city, Mt. 21:5; Jn. 12:15;... It appears 28 times in the King James Bible.
The word thugater (G2364) appears 28 times in the original Greek text.
Strong's G2364 is thugater, a Greek word defined as: a daughter, Mt. 9:18; 10:35, 37; in the vocative, an expression of affection and kindness, Mt. 9:22; from the Hebrew, one of the female posterity of a. James Strong catalogued this in his 1890 concordance to help English readers study the original languages of the Bible.
thugater is a Greek word found in the New Testament.