"initiation, consecration; in NT the feast of rededication, an annual festival of eight days in the month Kislev, Jn. 10:22*"
Definition and meaning
initiation, consecration; in NT the feast of rededication, an annual festival of eight days in the month Kislev, Jn. 10:22*
In the original Greek the word is written: ἐγκαίνια
Historical context
John wrote for an audience familiar with both Jewish Scripture and Greek philosophy. The logos — the Word — was a term Greek philosophers used for the rational principle underlying the universe. John takes that concept and says: that logos became a person and lived among us. Crucifixion was the Roman execution method designed to maximize public humiliation, reserved for slaves and rebels.
The people who first heard this word were not reading a book — they were living through empires, oppression, exile, and covenant. Every word carried the weight of that reality. Understanding it changes how you read Scripture.
Scripture references
These are the most notable occurrences of enkainia (G1456) across the King James Bible.
And it was at Jerusalem the feast of the dedication, and it was winter.
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Common questions
Strong's G1456 (enkainia) is a Greek word that means: initiation, consecration; in NT the feast of rededication, an annual festival of eight days in the month Kislev, Jn. 10:22* It appears 1 times in the King James Bible.
The word enkainia (G1456) appears 1 times in the original Greek text.
Strong's G1456 is enkainia, a Greek word defined as: initiation, consecration; in NT the feast of rededication, an annual festival of eight days in the month Kislev, Jn. 10:22*. James Strong catalogued this in his 1890 concordance to help English readers study the original languages of the Bible.
enkainia is a Greek word found in the New Testament.