"to go or come in, enter, Mk. 1:21; 5:40; to come to, visit, Acts 28:30; to be put in, Mt. 15:17; Mk. 7:15, 18, 19; to intervene, Mk. 4:19"
Definition and meaning
to go or come in, enter, Mk. 1:21; 5:40; to come to, visit, Acts 28:30; to be put in, Mt. 15:17; Mk. 7:15, 18, 19; to intervene, Mk. 4:19
In the original Greek the word is written: εἰσπορεύομαι
Historical context
Rome had controlled Judea since 63 BC. Herod the Great rebuilt the Temple into one of the most magnificent structures in the ancient world — and simultaneously murdered members of his own family. The common people paid multiple layers of taxation and were politically powerless. Into that world a carpenter from Galilee began teaching that the kingdom of God had arrived.
The people who first heard this word were not reading a book — they were living through empires, oppression, exile, and covenant. Every word carried the weight of that reality. Understanding it changes how you read Scripture.
Scripture references
These are the most notable occurrences of eisporeuomai (G1531) across the King James Bible.
Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
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Common questions
Strong's G1531 (eisporeuomai) is a Greek word that means: to go or come in, enter, Mk. 1:21; 5:40; to come to, visit, Acts 28:30; to be put in, Mt. 15:17; Mk. 7:15, 18, 19; to intervene, Mk. 4:19 It appears 17 times in the King James Bible.
The word eisporeuomai (G1531) appears 17 times in the original Greek text.
Strong's G1531 is eisporeuomai, a Greek word defined as: to go or come in, enter, Mk. 1:21; 5:40; to come to, visit, Acts 28:30; to be put in, Mt. 15:17; Mk. 7:15, 18, 19; to intervene, Mk. 4:19. James Strong catalogued this in his 1890 concordance to help English readers study the original languages of the Bible.
eisporeuomai is a Greek word found in the New Testament.