"to be, to exist, Jn. 1:1; 17:5; Mt. 6:30; Lk. 4:25, freq.; ἐστί[ν], it is possible, proper, Heb. 9:5; a simple linking verb (“copula”) to the subject and predicate, and therefore in itself affecting the force of the sentence only by its tense, mood, etc., Jn. 1:1; 15:1, freq.; it..."
Definition and meaning
to be, to exist, Jn. 1:1; 17:5; Mt. 6:30; Lk. 4:25, freq.; ἐστί[ν], it is possible, proper, Heb. 9:5; a simple linking verb (“copula”) to the subject and predicate, and therefore in itself affecting the force of the sentence only by its tense, mood, etc., Jn. 1:1; 15:1, freq.; it also forms a frequent circumlocution with the participles of the present and perfect of other verbs, Mt. 19:22; Mk. 2:6
In the original Greek the word is written: εἰμί
Historical context
Rome had controlled Judea since 63 BC. Herod the Great rebuilt the Temple into one of the most magnificent structures in the ancient world — and simultaneously murdered members of his own family. The common people paid multiple layers of taxation and were politically powerless. Into that world a carpenter from Galilee began teaching that the kingdom of God had arrived.
The people who first heard this word were not reading a book — they were living through empires, oppression, exile, and covenant. Every word carried the weight of that reality. Understanding it changes how you read Scripture.
Scripture references
These are the most notable occurrences of eimi (G1488) across the King James Bible.
And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
And said unto him, Art thou he that should come, or do we look for another?
And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.
Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
Refiner gives you the full lexicon entry, AI-powered verse insight, historical commentary, cross-references, and voice study — all in one place.
Free to start · Disciple $4.99/mo · Shepherd $9.99/mo
Common questions
Strong's G1488 (eimi) is a Greek word that means: to be, to exist, Jn. 1:1; 17:5; Mt. 6:30; Lk. 4:25, freq.; ἐστί[ν], it is possible, proper, Heb. 9:5; a simple linking verb (“copula”) to the subject and predicate, and therefore in itself affecting t... It appears 87 times in the King James Bible.
The word eimi (G1488) appears 87 times in the original Greek text.
Strong's G1488 is eimi, a Greek word defined as: to be, to exist, Jn. 1:1; 17:5; Mt. 6:30; Lk. 4:25, freq.; ἐστί[ν], it is possible, proper, Heb. 9:5; a simple linking verb (“copula”) to the subject . James Strong catalogued this in his 1890 concordance to help English readers study the original languages of the Bible.
eimi is a Greek word found in the New Testament.