"pr. to loose; to release from a tie or burden, Mt. 18:27; to divorce, Mt. 1:19; to remit, forgive, Lk. 6:37; to liberate, discharge, Mt. 27:15; to dismiss, Mt. 15:23; Acts 19:40; to allow to depart, to send away, Mt. 14:15; to permit, or, signal departure from life, Lk. 2:29; mid..."
Definition and meaning
pr. to loose; to release from a tie or burden, Mt. 18:27; to divorce, Mt. 1:19; to remit, forgive, Lk. 6:37; to liberate, discharge, Mt. 27:15; to dismiss, Mt. 15:23; Acts 19:40; to allow to depart, to send away, Mt. 14:15; to permit, or, signal departure from life, Lk. 2:29; mid. to depart, Acts 28:25; pass. to be rid, Lk. 13:12
In the original Greek the word is written: ἀπολύω
Historical context
Rome had controlled Judea since 63 BC. Herod the Great rebuilt the Temple into one of the most magnificent structures in the ancient world — and simultaneously murdered members of his own family. The common people paid multiple layers of taxation and were politically powerless. Into that world a carpenter from Galilee began teaching that the kingdom of God had arrived.
The people who first heard this word were not reading a book — they were living through empires, oppression, exile, and covenant. Every word carried the weight of that reality. Understanding it changes how you read Scripture.
Scripture references
These are the most notable occurrences of apolyo (G630) across the King James Bible.
Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
And he sent away the multitude, and took ship, and came into the coasts of Magdala.
Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
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Common questions
Strong's G630 (apolyo) is a Greek word that means: pr. to loose; to release from a tie or burden, Mt. 18:27; to divorce, Mt. 1:19; to remit, forgive, Lk. 6:37; to liberate, discharge, Mt. 27:15; to dismiss, Mt. 15:23; Acts 19:40; to allow to depart, t... It appears 63 times in the King James Bible.
The word apolyo (G630) appears 63 times in the original Greek text.
Strong's G630 is apolyo, a Greek word defined as: pr. to loose; to release from a tie or burden, Mt. 18:27; to divorce, Mt. 1:19; to remit, forgive, Lk. 6:37; to liberate, discharge, Mt. 27:15; to dis. James Strong catalogued this in his 1890 concordance to help English readers study the original languages of the Bible.
apolyo is a Greek word found in the New Testament.