"inexcusable, Rom. 1:20; 2:1*"
Definition and meaning
inexcusable, Rom. 1:20; 2:1*
In the original Greek the word is written: ἀναπολόγητος
Historical context
Paul wrote Romans from Corinth, one of the most important commercial cities in the empire. Rome had a Jewish population of around 50,000. The letter addresses real tensions between Jewish believers with centuries of Torah tradition and Gentile believers with no such background. Emperor Nero was on the throne. Within ten years he would execute both Paul and Peter.
The people who first heard this word were not reading a book — they were living through empires, oppression, exile, and covenant. Every word carried the weight of that reality. Understanding it changes how you read Scripture.
Scripture references
These are the most notable occurrences of anapologetos (G379) across the King James Bible.
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
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Common questions
Strong's G379 (anapologetos) is a Greek word that means: inexcusable, Rom. 1:20; 2:1* It appears 2 times in the King James Bible.
The word anapologetos (G379) appears 2 times in the original Greek text.
Strong's G379 is anapologetos, a Greek word defined as: inexcusable, Rom. 1:20; 2:1*. James Strong catalogued this in his 1890 concordance to help English readers study the original languages of the Bible.
anapologetos is a Greek word found in the New Testament.